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Molière
Writing in the era of Louis XIV and Versailles, when absolute power was no laughing matter and tragedy was the domain of kings, Molière had an extraordinary gift: as writer, actor, director, and troupe leader, he made high art of mockery (holding the funhouse mirror up to nature, as it were) and devised the farce as rational critique, satire with a sublimated sting. Practical partner and philosophical heir to the commedia dell’arte, with its stock characters and masked fools, Molière took the tradition a step beyond. He grounded his silliness in palpable social realities, stripping away the conventional subterfuge just enough to give his humor some heft. Able thus to spotlight the ridiculous within France’s ostensibly reasoned society—the bourgeois gentleman, the phony churchman, the affected high-class ladies—he poked and jabbed at the sensitive spaces with rapier wit and (usually) plausible “who me?” deniability, striking a chord that still resonates today. But in the beginning, his success was not quite so assured: after a first failed season in Paris, a consequential bankruptcy, and a brief imprisonment, he disappeared into the provinces in the mid 1640s with his newly founded Illustre Theatre and toured there for over a decade, leaving little trace of the time for historians to gather.
The true fiction sets in after a brief exposition when, between debtors’ prison and disappearance, Molière finds himself at liberty, his debts all paid by a wealthy man he has never met. The benefactor is banking that the actor will come stay with him and teach him the tricks of the trade. His aim is to win the heart of a certain marquise without letting his wife in on the game. His plan is to tell his spouse their new guest is a man of the church. Financially strapped, Molière goes along. Fans of the playwright and other cognoscenti may well enjoy the references here in the names of the man (M. Jourdain), his wife (Elmire), his extramarital love interest (Celimène), and the Count in whom he places unwarranted trust (Dorante), as well as in the pseudonym that Molière gives himself in Jourdain’s service (Tartuffe), just as they may share an insider’s giggle at certain other names, circumstances, and dialogic delights, but the film does not offer these up solely as tidbits for the self-congratulatory few. Unlike Shakespeare in Love, which counts vigorously on flattering those who best remember their Survey of Shakespeare coursework, the pleasures of Molière are not grounded in academic posturing. The characters in the film are as independently engaging as the theatrical caricatures they are meant to preexist, and the comic situations they offer up, familiar though they may be to some, are robust enough to tickle even the willfully uninitiated. The cast is well chosen, besides. Even when the comedy stretches to broad, the players play their roles with unexpected elegance, allowing for a decided poignancy to filter through the farce.
See Molière when it passes through your town. Do not be led astray by those reviews in the local press that seem to rely on the Wikipedia and college lessons mostly forgotten to guess how many of the master’s works the film prefigures, or to dismiss it entirely as awkward or inaccurate. Just know that their faux erudition is fitting. Molière would have made hash of such poseurs. In fact, of course, he did.
©2007 Shari L. Rosenblum |